Saturday 31 January 2015

The Spirit Level

This book, the groundbreaking culmination of over fifty person-years of statistical study and research into social issues and inequality by epidemiologists Richard Wilkinson and Kate Pickett, was worth all the hype it threw up in political discussion when it came out a couple of years ago. I'd intended to acquire and read it for a while until, back in my first year of uni, a friend from the flat above had finished reading it and bequeathed his copy unto me (thanks Mike), but somehow it took me over fifteen months to even start reading it, which I did over summer, and have been progressing through it slowly since. I finished it today, which was rather foolish given that I am halfway through exam season, and with apologies to readers for the unthought-out nature of this post as this evening holds other excellent plans and I don't want to risk delay by putting too much time into this blog. However it's an excellent and important book so prepare yourself to read the output of a rushed burst of mental effort.
   Anyway. The gist: they seek to set out a comprehensive spread of evidence for better income equality being conclusively better for the social, psychological, physical and communal wellbeing of all citizens in an economy. Using indisputably reliable data on OECD countries and US states and testing them in fair, accurate regressions,* they demonstrate significant correlations between worse income inequality and worse rates of community social relations, mental health, drug abuse, physical health, obesity, life expectancy, educational performance, teenage pregnancies, violence, crime, imprisonment, social mobility and developmental opportunities. In each case, other variables that may affect the data are accounted for, so they are clearly showing relationships between inequality and these other undesirable societal phenomena.
   This forms the main bulk of the book; cold, hard evidence that egalitarian economies are simply better for human societies in a plethora of meaningful ways. Linking each correlation to causation, enormous task though it is, they also undertake to some extent. One key explanatory factor for most of the problems they find can be put down to insufficient resources at the lower end of the income distribution to keep up (e.g. McDonald's is cheaper than Waitrose, working class people get fat). Another one, grounded in social psychology and with huge implications for the way our modern world is structured, is that of status anxiety. Humans are relational beings, and if large disparities open up between individuals within the same anthropological structure, the delicate web of trust is skewed. Those with the advantage will start acting more selfishly and those at the bottom in a variety of ways, broadly characterised by defensiveness and hopelessness.** This second aspect, deeply ingrained in and by norms, is exacerbated by a hyper-competitive consumer culture and the pervasive 'everything is for sale including you' philosophy of neoliberalism.
   This second aspect I found engrossing: how humanity's sociobiological nature, our unobserved philosophical groundworks and politico-economic structures all interweave to drop us in a world in which we see entire nations powered by discontent, with ensuing problems left largely among the poor. The last four chapters are a marvellously insightful overview of how these fields overlap and give each other meaning for what we should do with the knowledge that inequality is bad - going on to discuss how global environmental sustainability must entail moves towards much better intra-national and international equality. But this is not the main point of the book, as I will explain.
   Wilkinson and Pickett's main aim in this book is not to push specific policies, as they do not give much discussion to this; nor is it even to stimulate an enthusiasm or agreement with equality, because (they assume this, perhaps wrongly) most people generally have an ethical preference for economic equality anyway. What this book primarily is, rather than a manifesto, a critique, a diagnosis, a call to mobilisation, is a compilation of statistical evidence. The boringness of that is superb - even though large parts of the book are more typically argumentative explorations of equality's betterness, the core chunk is explanations of data analysis. They say in the introduction that they want to spark political discussion into becoming 'evidence-based' - an endeavour that would be far better, were it to take hold, than any one ideological pursuit.
   I love the idea of evidence-based policy. I also love abstract argument, but that's because so much of what is important is normative or not quantifiable or testable; in these (many) cases argument is a rational process of uncovering and understanding truth. Empirical discovery is also an excellent means of uncovering and understanding truth, and arguably a much more reliable one; if we can delegate large portions of political decision-making to doing what best fits the evidence for any value judgements we want to make, that cannot be a bad thing in my thought. Climate scientists unequivocally say global warming is bad? Policies are reshaped accordingly. Psychoactive drugs found to be less harmful than tobacco? Reconsider policy accordingly. Income inequality found to be a key determinant in worsening crime, underachievement, teenage pregnancies, obesity, life expectancy, mental illness, job mobility, community trust, and various other factors which we're going to presume you think are bad because we presume you don't have sociopathic tendencies? Work to reduce income inequality.
   That's my main take-home from this book: we need to start making politics evidence-based where it can be, which, as the authors expertly show, includes socioeconomic trends in health and wellbeing. I wholeheartedly recommend this book to anyone with a political opinion; if you're a lefty it will provide vast ammunition in arguing for egalitarianism, if you're further to the right it will challenge your economic assumptions considerably but in a way that you would be dumb to ignore.*** Income inequality was already something I was well-convinced of as a thing to be tackled and overcome, but evidence-based politics is an exciting and huge idea and I hope that this book helps make it a more serious current of influence in policymaking. Now, if you'll excuse me, without proofreading back through this, I am off to a joyously dingy warehouse to listen to a church pastor play some incredible techno.


* Given that their book is, for the most part, a presentation of statistical evidence, not a polemic, they back this up admirably, with extensive appendices of their data sources (all very objective and reputable), as well as an explanation of their regression compilation methods and how they interpret the results. There's even an intro chapter about how to read diagrams. It made the econometrician within me, tiny and weak though he is, sing.

** It's hard to summarise. Read the book.

*** What? You would. If you feel like complaining then do a better statistical study proving Wilkinson and Pickett wrong. Take huge data samples and test specified regressions and show that income inequality is actually not all that bad and isn't causally linked to any of these social problems, and then you can dispute the book without just being thick. Or you could dispute that they're problems at all and that thus we shouldn't worry about inequality, but that would make you a bit of an arse.

Tuesday 13 January 2015

In Praise of Messy Lives

This book, a collection of bitingly insightful essays from journalist Katie Roiphe, has been my lifeline of leisure-reading while I've been skim-ploughing through a large stack of books and papers on metaethics and theology (many of which have been excellent reads, but they still count as work so I get to emphatically sigh upon reading something else). Being a collection of social and cultural insights from an articulate cynic, I was pleased by how easy to read they were, and still thoroughly stimulating*.
   Irrelevantly, but I want to mention; the copy I've got was discarded by the public library in Phoenix, Arizona. The fact that it's ended up on a windowsill in Sheffield amid several other miscellaneous non-fiction books supporting a dying-for-want-of-sunlight houseplant seems an excellent ending to its journey. One of those quirky little nicenesses that occasionally make me half-smile. Almost a tribute in itself to the values of anticlimax and haphazardness that Roiphe extols in her book.
   What are her essays about? Well, all sorts. They're gathered into four rough sections:
  • Life and Times - mostly extended prosaic portraits and memoirs, warm and cold snapshots and reflections on some aspects of her own life.
  • Books - technically literary criticism, though maybe better described as discourses on the character, style, and variable merits of authors and trends in authorship.
  • The Way We Live Now - dissecting current social and cultural norms to expose the dark tides beneath them before biting bloody chunks out of their necks and leaving readers feelings relatively uncomfortable about things they had before considered normal for want of not considering them much.
  • The Internet, Etc. - same as above but specifically digital norms and trends. Includes the last chapter which is, in contrast, and extended and very human portrait study of a young New York woman who works as a bespoke sadomasochistic fetish-fulfiller.
   Yeh, there's quite the variety of topics. Recurring topics (because they're so readily relevant to so much about what one has to say about present culture once examining it critically) include feminism, the exclusion of people living outside an idealised middle-class existence, the bizarre twists of communication that occur in the press and online, the vindication of our own standards and values by the indignant capacity of other people to live without them (and vice versa). There's insight into the wholesale incorporation of Joan Didion's unique journaling style into contemporary feature-writing; musings on why angry commenters do what they do; a story about how a close friendship was deliberately but unthinkingly severed; damning appraisals of how the use of sex in male novelists' works has changed from aggresively patriarchal a few decades ago to only embarassedly patriarchal now.
   The common theme underlying each essay is, as the title suggests, mess. Katie Roiphe is, assuming no change of status since she wrote the various pieces in which she proudly describes herself as such, a woman in full-time employment with two children from two different men neither of whom she is married to. Like giant swathes of modern westerners then, she is marooned in social "messiness" - sustaining a lifestyle that defies both tradition and prudential convention, and having an excellent and valuable life despite it, thank you very much. She implies that the expectations of normality and tidiness in modern middle-class lives are unrealistic, unhealthy, even oppressive. So much of "surviving" nowadays is to be coddled and to coddle; to take far too seriously the prospects of perfection in all we do, with sour erosions in our friendships, careers, passions and even familial affections when the reality of flawed humanity sinks in despite our refusals to scrub it better; we'd be far happier to shrug off the imperfectible nature of our acquaintances, our homes, our work, our families, and to get on with enjoying them in the midst of the mess. Though a large part of what she discusses will be alien to someone who is not a middle-class American parent** I'm sure anyone vaguely familiar with a certain western-middle-class culture of paranoid perfectionism will get the gist of her gripes enough to see the truth in them and be made to squirm or frown slightly.
   I don't know who I'd recommend this book to, if anyone. The content is so broadly variable that it would make more sense to track down individual articles online and send links to people who are interested in that topic. To read the book entails several pieces that one would almost never read online simply because they are so irrelevant to most interests - however there is a value in reading the book rather that just disparate components to get a wider thoughtscape of her conception of messiness and a deeper insight into the pervasiveness of what opposes it. If you like reading and you're not fussy what as long as it's good; if the modern compulsion to derive the absolute best out of everything in denial of future disappointment also unsettles you as it does me and Katie Roiphe, then yeh you'd probably enjoy this.



* I use this word rather than "interesting" or "thought-provoking" because the topics of most of the essays were not things which I would typically be interested in reading, nor did I spend much time after reading each one thinking about it very much at all. However while reading each I was stimulated with vague grips of engagement with new ideas and perspectives that were either new to me or that I had not heard put in such terms before.

** Including me. As a poor (ish, I'm a student, that kinda counts as poor) childless Yorkshireman I was able to only superficially grasp most of the conventions she was skewering, through their incessant seepage into TV and film, even here across the pond.

Saturday 3 January 2015

God's Call

This book, compiled from three lectures on moral theology from John Hare, was another in the large pile of stuff I'm having to blast through for research for a philosophy essay. Most of them I'm only reading sections but this one was shortish and the whole book was quite relevant so I dedicated a day in the library to it and here we are, I have to write a post about it now.
   I'll be brief because it is academic philosophy and I don't want to effectively rewrite portions of my essay, or indeed an abstract. The book explores a new attempt at interpreting divine command theory, with specific focuses on the fact that God communicates with humans in a way subjective to them, and therefore how objective moral realism is reconcilable with human autonomy in following theistic commands. The points were argued well, with a thorough overview of the history of 20th-century ethics and how John Hare believes shortcomings in developing theories of meta-ethics throughout having various reconsiderations and revisions, culminating in his own view which he calls "prescriptive realism". This is strongly compatible, though not dependent, on theism; and so he goes on to discuss the divine command theories of Duns Scotus, an influential medieval thinker, linking prescriptive realism with a coherent moral system and also with christian theology. He then finishes the book with a chapter on Kant, re-reading the great philosopher's work on meta-ethics with a conscious awareness of its originator's sincere christian beliefs, and in taking them seriously thus shows that they are not at all incompatible with divine command theories, as most modern writers in ethics would say Kant is. For a short book, John Hare presents some big ideas, and in his approach through the history of philosophy he does great justice to them in many ways, but one does wish a longer, more thorough, more systematic exposition and explanation of his ideas and their implications were given.
   I've already made loads of notes on my responses to the ideas of the book and my thoughts on them, but they're handwritten in my essay binder in my bag which is on the other side of the room, so I can't be bothered to go through all the motions necessary to recount them here, especially since I also need to get on with other essay reading. Most of the remaining books I only have to skim or read sections of, which is fortunate as it keeps resultant blogposts to a minimum.
   Anyway, it was great help for my essay, and I enjoyed reading it. Anyone who's interested in theism, ethics, the history of philosophy, and the boundaries between these three, should consider checking the book out.

Friday 2 January 2015

2014 overview

Sorry, this post isn't about a book I've read. However, this whole blog was started about a year ago in an effort to encourage me to read more critically; to retain more of what I read from non-fiction books, to derive more meaningful enjoyment from fiction books, and generally to force me to keep up a regular reading habit in case strangers on the internet got the impression that I was slipping.
   Anyway, with 2014 behind us and an arguably admirable thirty-three books (of massively varying length and intensity) under my belt, I'm glad to announce that this blog has become a pleasurable habit, one which I will continue into the foreseeable future for all books I finish reading.
   But before I start dumping my reactions from books in 2015 upon you, I'm going to reflect on some of the ones I finished this year, with a handful of books best befitting a series of arbitrarily-selected categories. These will probably just be the ones with the most memorable reading experiences, but I will have distinctly separate reasons for choosing each one. So, here we go:
  1. A novel that made me somewhat teary;
  2. A novel that made me laugh so hard that I missed my stop on the bus;
  3. For the sake of pretentious future conversations, and also because it was rather enjoyable, I'm glad I read;
  4. Worst novel I read this year;
  5. Only book I've ever read that was outright bad/wrong/infuriating enough that I ripped it apart and recycled it after reading;
  6. Vaguely magical for very different reasons;
  7. Made me thoroughly enjoy being an economics/philosophy student;
  8. All christians should read;
  9. The bonus christian-encouragement award;
  10. All those passionate about society say aye;
  11. All those passionate about nature say aye;
    • Feral, by George Monbiot.
  12. And finally, cats;
   I don't know if you're a regular reader or not, but I hope you enjoy and maybe continue to enjoy my spewage of half-thunk reactions to prose well into the future. [Also, I've realised I barely read anything written by non-white-males last year, which was not deliberate but is pretty bad in terms of limiting my intake of human experience and viewpoint. I will be making a conscious effort in 2015 to read more things from groups who haven't always found it ludicrously easy to make their voices well heard in the publicity of verbage. Hopefully the module on feminism I'm taking this spring will kickstart that...]

To words! To writing them, reading them, thinking and speaking in them; may they always be found in quantities, qualities and orders in which they are wonderful!