Project Öcalan

This (available on my Google Drive from that link) is my Masters dissertation on Kurdistan; I decided to give it a re-read given recent events in Iran. Some day, when there's more to say & I regain access to academic libraries & journals, I'd like to be able to update & expand it, but for now I still think it holds up as a portrait of a highly-complex geopolitical issue.

Isaac and I

This book is the autobiography of Chris Searle, who more or less dedicated his life to the promotion* of poetry - the eponymous Isaac being his greatest artistic influence, Isaac Rosenberg, an East London Jewish poet & painter who was killed at 27 in World War One, and according to Searle deserves to be much more widely known & read. Searle grew up with a hunger for the poetic, and carried this passion with him throughout quite a travelled life - he taught in Canada & the Caribbean for a stint before returning to the familiar East End, where he almost immediately got fired from his role as a secondary school English teacher because he published a collection of his students' work. It all worked out sooner or later thanks to a combination of union pressure & his outraged students going on strike, making headlines as they did so. Political consciousness & activist struggle are wrapped closely up with his understanding of the functional social power of spoken word, as we see throughout - as he brilliantly puts it, "the further dimension of true poetry is also the power to become others in the constant provocation and 'penetration' of revolutionary human empathy". Poetry is intrinsically democratic, egalitarian, progressive, and Searle's own ethics on socialism & anti-racism demonstrate that he fully comprehends this & follows the path of speakable truth; I was mildly alarmed on a few occasions at the sheer backwardness of the surrounding culture he found himself in, especially regarding race, but I suppose that goes to show how far we've come since the mid/late 20th century. Overall this is a very readable book & a solid testament to the liberatory power of creative expression, be that through individual influence & inspiration as with Chris & Isaac** or with grander collective acts of embodied imagination shown in the activist tendencies running throughout. A final thing I will say is that for an autobiography Chris is remarkably uninterested in talking about himself - it's always "this kid or colleague or acquaintance inspired me in such & such a way" and the text is littered with quotes or the entireties of poems by people who he's had in his life, which adds an erratic but edifying diversity to the reading experience. I doubt you've heard of Chris Searle*** so this is not a book to read out of celebrity curiosity - but if you're looking for a grounded, relatable, inspiring story about the active power of art, community, and hope, this is a good book.

* He is clearly very passionate about poetry, but from how he talks about it in the course of this book it seems he cares less for the aesthetic form of how it is written or performed & more with ways in which it can empower people to express & celebrate themselves together. Quite inspiring stuff to me given my ongoing role as host of a monthly spoken word evening (which yes is still going really well thanks for asking)

** Yes, I did buy this book because it has my name in the title. My copy's signed by Chris even - albeit to Paul... whoever you are Paul, I hope Chris doesn't find out you dumped his signed autobiography off to Oxfam.

*** Or case in point Isaac Rosenberg, sadly.

THIS IS NOT A DRILL

This book is an Extinction Rebellion handbook - part manifesto for the cause, part instruction manual on being involved. I should have read it years ago, though for my money I was already involved with the movement by the time it came out - I was prompted to read it now having just finished another book about the mass extinction humans are causing.

   The first half of the book is "Tell the Truth"; a collection of essays about the stark reality of the ecological crisis we face, with contributions from a variety of scientists & activists on various facets of the challenge. The second half is "Act Now"; further essays on, among other things, the model of civil resistance XR pioneered by Roger Hallam (one of the movement's founders), the political dimensions of the challenge & opportunity from Caroline Lucas & Clive Lewis, and the need for an overhaul of our economic thinking by Kate Raworth. The book ends on a hopeful note with an afterword by Rowan Williams.*

   This book may be a bit past its sell-by date, since XR as a movement has lost much of the momentum it had in that first year & activity is winding down, but this is still an insightful & compelling read on the enormity of the crisis & practical ways we can be responding to it.

* The ex-Archbishop of Canterbury; it is Williams's influence that got me involved with XR in the first place back in 2018, as I was working for Church Army at the time & he was its president, so, already being deeply concerned about the ecological crisis, when Williams released a statement in support of XR, basically I took that as a direct order to put myself on the frontline. I was arrested alongside several dozen others for blocking Lambeth Bridge, and I slept like a baby in the police cell. Head down, eyes closed, mind utterly at rest, no dreams. A salved conscience will do that to you.

the Sixth Extinction

This book by Elizabeth Kolbert is a meticulously-written & sobering account of the mass extinction event that we, denizens of the Anthropocene, are living through & causing. Earth has had five mass extinction events (the end-Ordovician, late Devonian, end-Permian [this being the worst - also known as "the Great Dying", more than 90% of species were wiped out in this one], late Triassic & end-Cretaceous) caused by cataclysms that upset the planet's ecological stability almost to breaking point: this one, the sixth, is all down to human activity. From the disappearance of megafauna wherever & whenever humans historically spread to their biomes to the contemporary pumping of carbon dioxide into the atmosphere, warming the world & acidifying the oceans, not to mention the habitat loss brought about by human activity - there is no scientific doubt that we, the pinnacle of creation (to use a theological image), are killing everything else on Earth, bringing about an unprecedented state of affairs in which we may well see the life-support systems we rely on wither & die & take us with it.

   This is a very readable book, but it's not an easy read. It's impossible to take onboard Kolbert's frontline fieldwork reports on declining biodiversity & not feel residual guilt at humanity's foremost part in this most geologically & biologically insane period. Highly recommended reading for those who still need a persuasive nudge toward acknowledgement of Anthropocenic evil - for evil it is. God must look down on the frogs, the corals, the rhinos, & weep: and if we do not weep with Him & radically adjust the manner in which we live upon this ever-increasingly uncrowded planet, we will be cosmic criminals of the highest order. 

the Prophetic Imagination

This book is one that I have read before since the start of this blog, hence the link above leading back to my prior post. I've been re-reading this in chunks with my dad, and frankly have to say I found this an incredibly edifying procedure, as not only was I re-treated to Brueggemann's incisive theological points but also the rich and often surprising conversations with my dad after each chapter or so. I said before in my original post that this book is challenging but well worth a dive, and off the back of this more recent experience I will add that I particularly recommend this book as something to go through as part of a small-group study, as it has plenty of practical provocative material from both Old and New testaments that should get a cluster of Christians thinking prophetically, and that can hardly be a bad thing.

Just Living

This book by Ruth Valerio is a brilliant resource for furnishing a Christianity-shaped thought train about social, economic and environmental justice. Its ideas are presented with ample but not suffocating explanation, and plenty of pragmatic but not exhaustive pointers for further consideration or praxis.

   The first third of the book explores the fields of the issues at hand; the nature and complexities of both globalisation and consumerism, and then the specific economic-cultural context the modern Church finds itself in when relating to these - hegemonic as they are.

   The middle third is the meaty theory section, where we really dig into theological and philosophical groundings for the origin and trajectory of applicable ethics: Valerio first looks at how simply neglecting the Church's relationship to socioeconomic justice leads to a Christianity that is merely therapeutic and basically capitulates to consumer capitalism; next we consider how the Church should relate to money and property, with a look at the ascetic monastic traditions (with St Benedict and St Francis especially focused on); then finally how Aristotle conceived and Thomas Aquinas developed notions of the interrelation of justice and temperance as virtues, and how these uphold human flourishing when rightly understood and practiced.

   The final third of the book is given over to practical exhortation - prompting the reader to think of what they can do to put these ideas into practice, and making the case for doing so. This includes: reorienting our perspectives to be more cognizant of socioeconomic and environmental injustice; aligning our attitudes toward money and material goods to Biblical ethics, and following on from that seeking to consume as ethically as we plausibly can; engaging fruitfully with our local communities; stepping into activism to provoke change in unsustainable & unjust structures; and lastly making prayerful & fruitful use of the time that is given to us.

   I have to say, as someone who has already put a great deal of thought into the nature & necessity of Christian work for ethical, justice-oriented living, I didn't personally learn a lot from this book. However I did find it edifying & encouraging, and it helped strengthen & deepen my understanding of the shared space my faith & my social/political inclinations occupy. Valerio's credentials as a theologian are just as valid as her credentials as an activist and from reading this book you will be left with an indelible sense of engaging with the wisdom & insight of someone who really does their best to walk the walk they talk. It is also highly readable, and though dealing with some relatively complex topics (especially in chapter six) it skilfully explains everything with minimal jargon, of both the theological & the socio-political kinds. I'd highly recommend this as a book to give to Christians who take following Jesus seriously but don't seem all that fussed about justice; it might serve to tip them over the fence.

Stage Invasion

This book by Pete Bearder is a multi-disciplinary investigation in poetry and "the spoken word Renaissance" that has been taking place in the west in recent years. I've actually met the author* (stage name Pete the Temp) at a fracking site a few years ago, where he performed some radical poetry - but his scholarship shown here is just as fine as his capacity for crowd-rousing verse.

   The book itself drives a complex path across its many disciplines to explicate the nature and trajectory of spoken word. After an introduction setting up the intent of the book, we are first given a glimpse into the world of slam poetry, its origins, popularity, and benefits and drawbacks.** We then dive into a definitional chapter discussing exactly what spoken word is and isn't - from the ancient concept of oral tradition to "live literature"; reflections on style, and then finally a consideration of the social format itself in which this art form generally takes place and its uniquenesses. Then there's a history chapter, starting with the Romantics through the Beat generation up to contemporary hip-hop, and how all of these have left their mark on the art form as it's evolved. The next chapter digs into DIY renewal culture; how the grassroots nature of poetic space necessarily creates room for creators to create, interact and share in innovative ways. Following this are three chapters building on the same idea - first how a poem inhabits and leaves the body of the performer during performance; second how this inhabits and shapes the experience of bodies in the crowd listening to said performance,*** and thirdly how if done well this can all lead to spoken word performances bringing out transcendent states of shared consciousness between audience and performer. The final chapter is about how this can be, and often is, utilized to great effect in harmonising sympathies in crowds for transformative political ends - poetry can be remarkably effective propaganda if written and shared correctly, as long as recognition and empathy are at its heart.

   The blurb quote on the front of this book claims it is the book "we have all been waiting for", and as a member of the many spoken word communities in the UK today, I couldn't agree more; Bearder's scholarship is deep and wide and his love of the craft evident on every page. The poetry he samples for quotes to make his points is eclectic and wondrous, and his core argument that spoken word is a social force of uniting and driving emotional communal activity toward understanding and the forging of better worlds is tangible throughout. If you're a spoken word artist craving to know more about the artistic world you inhabit, this is absolutely the book for you - if you're skeptical about it as an art form, this would be a challenging but wholesome read that will make you think twice about what you do or don't seek out and listen to. A fantastic book.

* And again [edit December 2024] as he was performing at The Shakespeares, and I got my copy signed; he says "this book - in your hands - a powerful weapon". I hope I live to prove him right.

** As the host of a spoken word night myself which is very much in its culture antithetical to slam, I found much to disagree with in this chapter, but much worth bearing in mind too.

*** This chapter has a section which delves into the role of the MC of a spoken word event, a role which I myself have held for Guerrilla since 2019, and so this was of much encouraging inspiration to me.

God in Creation

This book is the second (after this one) in Jürgen Moltmann's systematic theology series; as you can tell from the title, this one deals with creation doctrines. Though Moltmann approaches the topic quite innovatively from an ecological perspective - placing God and creation in relation to each other within their own spiritual and natural ecologies. This book took me a long time to read - if I must admit, I started reading it way back in late 2017 when I was still working at Church Army, but found it too difficult; but since getting nudged back onto Moltmann in more recent years, and having found his first book of systematic theology relatively manageable, I decided to embark upon the rest of his series, and found it somewhat workable, though it was a real mental test compared to most of the other Christian literature I read.* In any case, I have now finished it, and found it profoundly enlightening on a number of half-baked questions I've always had about creation but had never articulated, as well as a number more of things I'd never even wondered but now having been made to think about them am astounded that most Christians seem to be able to slide along without deep doubts in their cognizance about such things. Moltmann is that kind of theologian; he thinks into the weird corners and flushes them out with ecumenical sources, biblical wisdom, and fat old logic.

   It would be completely disingenuous of me to say I can summarise what Moltmann says in this book. I hope the introductory paragraph is enough to entice you as to the aim and style of his book in his overall systematic theology project, and following from here I will give a very brief list of the chapter subjects covered in this volume.

1. The idea of God being in creation as an introductory chapter
2. Specific considerations of the significance of this in the ecological crisis**
3. How God, and we, know creation
4. God as the creator
5. How time relates to the act of God's creation
6. How space relates to the act of God's creation
7. The duality/unity of heaven and earth
8. Evolution in creation
9. Human beings as God's image
10. Embodiment and the soul as the end of created works
11. The Sabbath as the feast of creation
12. An appendix comprising various symbols of creation

   Many of these might seem quite dry, or even irrelevant, to what you might consider core themes or issues in creation doctrine; but trust me, once Moltmann gets his teeth into one of these things, it becomes interesting as anything. And illuminating in ways you had probably never imagined. But anyway. So that's it for Moltmann on creation - merely volume two in his systematic theology series. Since finishing this one, I have acquired volumes three, four and five - Christology, pneumatology, and eschatology respectively - so I suppose I'll see you again soon for breakdowns of those.

* Maybe that says more about most Christian literature than it does me or Moltmann... you make your mind up.

** I have to say, it is fucking affirming to have such an adept theologian tackling creation issues through the lens of the "ecological crisis" way back in the 1980's, when that kind of language has only just barely entered the mainstream consciousness now in the 2020's.

The Conquest of Bread

This book by Peter Kropotkin is one of the seminal founding texts in our modern understanding of anarcho-socialism. I had previously read it as an impressionable sixteen-year-old - but now with a much deeper education of politics, economics, and philosophy - I genuinely hold to the ideas herein far stronger than I had then.

   This book is a masterfully mathematically inarguable treatise on how anarcho-socialism can be the most efficient and humane means of organising a political economy along egalitarian lines. I  realise that given the age of the book the numbers comprising its core arguments are in sheer need of an update for the 21st-century, which given how much things are changing these days may again need another update every two or three years to come - but the underlying principles remain solid. Kropotkin's assessment of industrial here is timeless; the ideas about social organisation, to the workers as to their capabilities and to the citizens as to their needs is a core tenet of "small c" communism; this is a model of how a political-economic body could function sustainably for the best of its members with no impingement on those around it can flourish.

   This book was a key text in my rational radicalisation as a teenager - and having re-read it so many years later it seems it still makes a great deal of sense. Capitalism is worse than a virus; it is simply unnecessary. Once the means of production are consolidated, for the workers not to be in democratic control of them implies an undue influence that is not in the best interests of the surrounding society. We, the proletariat, must demand control in such manner - or industrialised societies will never get over their "hill" of liberalism and embrace the truth of political and economic equality.

   There are many more ruminations on this great book that I could lay forth but I think the key points have been made. Revolution, whether democratic or sectarian-violent - are inevitable - but they best way to guard against that is to issue such structures to the workers in the first place. In 2023 it seems like a silly argument to make, when "artificial intelligence" is already starting to cannibalize the jobs of artists, writers, translators, coders, and so many more - but does not that simply drive home the urgency of such a revolution?

Laudato Si'

This book - or rather, papal encyclical (you can read the whole thing from that link) - is the 2015 statement by Pope Francis about the responsibility of all humanity, and especially Catholic Christians, to care for God's creation, particularly in the face of the industrial horrors it is facing in this day and age. I am by no measure a Catholic, but I have quite a lot of respect for Pope Francis, and with the release of this that went up some degree - some degree more now that a few years later I've actually read the thing. Pope-man knows the issues. He knows what's up with the economic supply chains,  the product design cycles, the advertising consumer drive. He is not an ignorant old fart on a gold chair. This is a dude who spent most of his life in a run-down little church in Argentina cleaning graffiti off his parish walls and playing kickabout with local youths. He is not beholden to "the system" simply because he happens to be the head of the Catholic Church - ecclesiology can be politically weird like that, which I love. Francis is quite well cognizant in the key ways that humanity is fucking up our environment and the necessary actions that individuals, corporations, and governments must take to start minimising and then halting those impacts on our embedded ecology. If every Catholic in the world had read this and taken it to heart in a practical and immediate way, it would have been revolutionary. But obviously that hasn't happened. They just don't respect the Pope like they used to in the medieval era. Shame. But still - for this to have been written at all with the authority it was, as a Papal Encyclical - is immensely significant, and I hope it means that there are strong undercurrents of ecologically-revolutionary intent within the Catholic church, and hopefully ecumenically too, as I know there are too in every faith; it is only together as all humanity under One God one One World that we will see our way through the turbulence that is to come from the outputs of our historic wastefulnesses.

    If you're a Catholic who takes the word of the Pope seriously and you've not read this, then get the fuck off your arse and click on the link at the top, it's all online for free. It'll take you maybe an hour or two and it will reshape your brain. If you're a non-Catholic Christian who has less respect for the Pope but maybe doesn't take creation-care too seriously - I would also recommend reading the whole thing. It is not grounded in Catholicism but in Christian and biblical thinking with a pragmatic and compassionate bent for what is best for us and our future descendants in the world. And if you're no kind of Christian but you care about the environment - you might get a kick out of reading it, you probably won't learn any new scientific realities but you'll get a fun insight into what Mr Gold-throne White-hat thinks about the necessity of your activist struggles.

Guerrilla Warfare

This book - well, closer to a textbook really - by Ernesto Che Guevara, is the book about how to do guerrilla warfare. I mean, it's in the title. And its credentials are borne out by the reputation of its author, I would hope. Unlike the last book I read about how to do war well, this one is less full of mystical apothegms and more full of profoundly practical advice - stuff along the lines of:

• How to build a windproof bivouac shield for a campfire: here's a diagram
• Ideal places to take cover in an open bushy field
• Ideal places to take cover in a wooded hillside
• Ideal places for fireteams to cover each other moving through town streets
• Make sure you're kind to the local peasants; never steal from them, always pay them back for food and shelter when you can - and obviously never sexually abuse them or we will execute you as a traitor to the revolution
• Ensure you are familiar with revolutionary dogma in simple language so you can share it with any disenchanted locals we might befriend
• Steal every single bit of ammo from every single enemy that we kill, they have more of it than us
• Don't try and fight that tank you moron
• See that dug-in bunker? This (see diagram) is the angle you need to throw a grenade
• Develop simplistic hand-signals for silent communications when on covert action
• If you're a sniper move after every shot - obviously
• A disarmed and disoriented enemy is better for us than a dead enemy if we're behind their lines
• Get used to sleeping in mad, horrible places
• Keep moving
• Keep believing
• Keep your shoes empty, there are spiders
• Etc

   All sounds rather helpful if you're a minority force trying to overthrow an incumbent government, doesn't it? I will admit I currently have no violent revolutionary intentions - I was reading this to see if I could metaphorically derive any sociocultural tactics for making my spoken-word night (which is literally called Guerrilla) more impactful and authentic. Which is probably one of the faffiest reasons for reading this book anyone's ever had. But I still enjoyed it and learned a lot, and feel a tad more prepared if I ever do need to take up arms against the Tories some day. Which, you never know. But seriously - my list above may have taken a bit of a light-hearted slant towards the end, but I can't summate all the practical wisdom contained in this book in one blogpost - even though it's a short book, Che packs a lot in. As you would expect, from someone who took over Cuba with nothing but two notepads and an AK47.

Project Öcalan

This isn't really a book, it was my Masters dissertation. But it's as long as some books! And more scholarly, if I may say so myself, than many others! And I've reread it, so it gets a post! Not a long one though as I've already done one (see previous link).

If you'd be interested in reading an examination of whether & how post-nationalist ideologies are reshaping the Kurdish question in the contemporary Middle-East, then I've left a .pdf of it open to all on my Google Docs folder. So click here. By the way, the reason it's called Project Öcalan on here is that the founder of the PKK and key thinker behind the recent ideological shifts I talk about is that very same Abdullah.

There's a Hair in my Dirt!

This book, written and illustrated by the inimitable The Far Side cartoonist Gary Larson, is another of the old kids' books left at my parents' house that I've binge-read out of pure unfettered nostalgia, and of the three so far thusly describable it is by far the best on a number of levels.*

   It features a family of anthropomorphized earthworms, the child of whom promptly sets off the story by making its eponymous complaint. The father worm responds by telling him a fable about the true nature of nature, in which animals don't always understand what other animals are doing, trying to do, or even for, and the anarchic cycles of ecology roll ever onwards, illustrated through myriad amusing examples with rich visual humour (the main character of this story is a nature-loving maiden called Harriet, whose final attempt to save a mouse from a snake results in her [SPOILER ALERT] getting a virus from the mouse, dying, and rotting, hence the hair in the dirt). The young worm finishes his reception of the tale with an emboldened sense of a worm's place in the world, then finishes his dinner.

   Very very very funny, surprisingly educational, and you can spend longer looking for all the detail-jokes in the drawings than it would take you to read the text. Certainly a book to crack out for kids who say they like nature, but aren't nearly morbid enough in their worldview yet to display that they properly understand its workings.

* Larson being a favourite humourist of the scientific community, this even features a celebratory foreword from esteemed ecologist Edward O. Wilson, which must be a first for a kids' book.

A Call for Revolution

This book is a short, impassioned and timely reflection from His Holiness the Dalai Lama - as the title suggests, calling for a global insurgency - albeit one of empathy, of deep love for all beings and our shared world, for compassion, forgiveness, listening, breaking down the walls of the mental prisons we have traumatized ourselves into inhabiting across our history and creating spaces for new, urgent possibilities. It is a call I very much endorse.

No-one is too small to make a difference

This book is a collection of speeches made over this past few months by Greta Thunberg - whom you've probably heard of by now, unless you've been living under Boomer Snowflake Rock - since pretty much all of these speeches are available online or were covered in the news media, the only real reason I can envision buying a copy of this book might be for someone a necessarily recommendable act is as a present for people living under that aforementioned rock. Not that they'd probably read it, because hey, who's going to listen to an autistic Swedish teenager if you're already not going to listen to a united consensus among our planet's most dedicated minds on questions of ecological action?

A Closer Look at New Age Spirituality

This book by Rob Frost was one of those I read with a classic almost-ex-evangelical mixture of cynical apprehension of heresy and roiling curiosity. I've borrowed it from the communal research & training library at work, and if the subtitle is anything to go by, it will live up to this mixture of expectations - as holism and psychotherapy I have no doubt Christianity is fully compatible with the ultimate findings of, but - ley lines? astrology?

   It's interesting from the offset to note that this book's author was in the same position as me when he began researching it. He wanted to debunk all the 'New Age nonsense', as is so much the trend in contemporary christian circles, but as he dug he found more and more commonality, potential insight into things like our relationship with nature and our own minds and bodies (which Christendom-form christianity often wasn't very good at talking about in healthily educational ways), and challenges of basic phenomenology that New Age mysticism is, in many ways, better-equipped to deal with than 'correct-theology' obsessed forms of modern church thinking, and therefore better able to connect with any persons or ideas outside of these modes and communities.

   There's a lot in this book and I won't pretend to bother summarizing it. I'm still on the whole retaining a broad sense of caution in approaching new ideas, but I've never been a shirker from them, and this has been no different - in many ways from reading this book I feel much more affirmed in the core sturdy reality of Christianity to respond to things we may perceive to be alien, but - do we really need to then perceive them as hostile? Or - is this going too far? - incompatible? At root, New Age thinking believes in the possibility of a set of practices and attitudes which can unite humanity and bring about a superior form of human civilisation. This potted summary, were it to contain a mention of Jesus, would also pretty perfectly describe Christianity's God-intended secular impacts. So whatever you may think about it all (assuming here that most of the readers of my blogposts about Christian books are Christian, sorry if you're not, God loves you btw), I'd recommend this book to any persons of faith who suspect grains of truth may exist anywhere else, to be discovered and brought into the larger whole which the gospel forms the core to. Because I certainly believe they do.

the Prophetic Imagination

This book by Walter Brueggemann was one of the most holistically profound, affirming, challenging, enlightening and generally energising-of-the-spirit books I've read in a while. It explores through radical and faithful analysis of Biblical themes and narratives the lens of sociopolitical critique common in the prophetic traditions, which with deep relevance touch on everything from economics to personal virtue to cultural memory in both their original contexts (as cries lobbied against Israel as an ancient people and state, trying and failing to live in collective relationship with their creator and liberator God) and you-don't-need-to-dig-too-far-down-to-find poignant assessment of the world's ongoing broken mode of being; the theological thrusts found here are characteristically recognisable in the human condition and so universal enough to have a pertinence that fully transcends historical context, speaking to us as persons in a much broader sense. Brueggemann tracks these themes through God's covenant with Israel, as Moses and the Law-based society was intended as a developmental (and flawed/incomplete) model of how humankind could live in relationship with God - and this formed an alternative form of community which was fundamentally at odds with those mainstream form of community prevalent among the species, termed the 'royal consciousness', which prioritises individual gain and power such that everyone is trying to be the king of their own little worlds (which is lucky enough for the tiny minority who actually are kings, or royalty, or whatever, but obviously then leads to entrenchment of inequality and alienation of people from each other which compounds the breakdown of a society of sinners); this is particularly stark reading in our current vein of history, where never before has the average human had so much sheer abundance of resources to consume, concretely or abstractly, in lives of competitively-dulled-to-its-own-spectacularity blasé luxurious discontent. The countercultural forms this alternative community takes are discussed in broad scriptural strokes, as are the forms of counter-countercultual suppression launched in response by the royal consciousness. Next, from closer analysis of prophetic writings, we look at how particuarly gifted members of the alternative consciousness/community are able to stir up remembrance of the betterness of that alternative through: exercising sympathetic and empathetic action as a critique of the lovelessness of the mainstream order; and energising the collective imagination of the alternative community's members to provoke amazement at, and thereby realign social consciousness toward, the God who liberated and established such a community at all. Further chapters then explore how Jesus took these aspects of prophetic function to their extreme in his teachings, life and death etcetera. Finally, there is a chapter and also a postscript considering how these ideas may be applied in practical ministry.
   This is not a book for everyone. It will unsettle many conservative and liberal Christian readers alike, at its clarity of argument and yet the seemingly-radical nature of working through its implications. But Brueggemann is a well-rooted scholar of God's word, and this book is a hugely potent systematic examination of one of the most intangible concepts in theology (relative to the current hegemony of materialistic positivism anyway) in ways that shed great light of insight into recurrent Biblical themes and narratives, while being inarguably of immense and urgent necessity in our world today. As a global civilisation, we are careening slowly across the wilderness without even clear voices to be heard more than few far between shouting in it; I believe as believers the truths of faith are as brilliantly and deeply relevant as ever yet we have lost our capacity for meaningful cross-cultural dialogue in societies poisoned by secular anxiety and corporate blinkers - thus it is even more imperative that Christians with a capacity for communication, for engaging their sociocultural contexts in ways that are as pragmatic, flexible and sensitive as they are conscious of the primary, holistic, eternal context, to do so with such things in mind as they speak, write, create and relate.

Jesus and the Earth

This book by the Bishop of Liverpool, James Jones, is a powerful short little tract on the implications for Christian environmentalism that can be derived directly from the life and teachings of Jesus in the New Testament accounts. Long-term readers will probably be aware that Christianity and environmentalism are both very much up my street - and I'd like to devote a longer post to some relatively in-depth discussion of how these two things overlap and converge, but I'm gonna do this in a later post as there's another book I'm reading at the moment that will empower a much juicier wodge of reflection. James Jones here has provided an extremely accessible text both strongly grounded in biblical text and mainstream theology as well as capable of discussing ecological issues without risking confusion or alienation of the average Christian reader (times are changing, but I still often get the impression that many in the church are almost hostile to environmental concerns, or at best actively passive - on numerous occasions my voiced concerns about climate change or whatever have been brushed aside with a deft 'oh well, it won't matter if Jesus comes back before then!'). In the years since this was published, the urgency of environmental matters facing humankind has rocketed, and the church could be doing so much more to pursue a renewed and beneficent stewardship of this one planet God has given us to live on; but such change is always a gradual process, with different persons or parts progressing at different rates - with that in mind, this book is one I'd recommend (as a text to recommend to or give to) to Christian readers who are for want of a nicer word ignorant about environmental issues: Jones' faithful and scriptural approach makes this book probably a good one to nudge those who love Jesus closer to practical up-to-date realisations about what that means for lovingly living in Jesus' creation.

Liberating Life: Women's Revolution

This book (available from that link as a free pdf, how good is that) by Abdullah Öcalan is an exploration of the centrality of women's liberation to any complete and internally-cohesive system of revolutionary practice or ideology. Feminist elements have been present in the PKK since its inception, and through the involvement of many women in it and its affiliated organisations as well as the overt commitments of the leadership toward this end, gender equality has become a defining core characteristic of the Kurdish liberation movement, and in this book Öcalan outlines the importance of this in general as well as specifically-Kurdish-related terms. This would be a very highly-recommended read for anyone interested in gender in revolutionary sociopolitical settings and gender in Middle Eastern societies.

On Anarchism

This book, an edited selection* of title-fitting work by esteemed intellectual (as well-known for his radical political activism as for his revolutionary work in the field of linguistics) Noam Chomsky, serves as an accessible, engaging, and surprisingly broad (for such a slim volume - Noam knows how to pack his sentences) introduction to its titular family of sociopolitical viewpoints - anarchism. Now, anarchism has an unfair baggage of connotations in the modern industrialised world, largely as a result of intensive efforts by established elites to discredit and marginalise those who align themselves with it to clip the wings of any movement of the masses that may take on board its core, which is truly dangerous to those established elites: underlying anarchism is a radical skepticism to all authority structures. If relationships entailing power inequalities** cannot be morally justified, which in most cases they cannot, they should be dismantled and replaced by structures in which all participants have equal stakes. Anarchy is the fullest and truest expression of democracy. This book is one I would recommend for any progressive leftist types - even if you don't identify yourself as an anarchist, there is definitely much in there you'll be sympathetic to, and engaging with a thinker as heavy-hitting yet accessible as Noam on the topic will leave you both with a revitalised spirit for activism and some new thought-provoking angles from which to consider yourself, your communities, your society, and the unjust power structures we struggle against.

* The selected bits include:

• Some introductory notes discussing anarchism's place in modern politics
• Excerpts from Understanding Power, discussing in more detail how anarchism challenges and demands participatory change in existing political structures
• Part of a book called Objectivity and Liberal Scholarship, in which Noam reviews mainstream academic assessments of the Spanish civil war's revolutionary anarchist movement, cross-referencing the earwax out of it to demonstrate how mainstream accounts all-too-often airbrush over/out the positive popular role played by this movement, and what this implies about political-economic elite power over academia that anarchism should be sidelined so
• Extracts from an interview with Harry Kreisler about how Noam came to develop his political consciousness
• An incredibly juicy little essay on Language and Freedom

** Edit - April 28th: I've just watched Noam Chomsky's documentary Requiem for the American Dream. It's on Netflix and is definitely worth a watch - he walks us through how over the last century these elite forces have shifted the blame, indeed even the public attention, away from themselves, and following the onset of neoliberalism continue to ever-further secure their stranglehold on wealth and power, with ruinous consequences for the rest of society. It's like watching an enormous conspiracy theory play out, backed up by What Actually Happened In, Like, History.