the Way of Jesus Christ

This book is the third of Jürgen Moltmann's series of contributions to systematic theology, and this instalment deals with Christology, as the title probably suggests. He very deliberately opts to consider the subject matter through a messianic lens, which makes sense as Jesus was the Messiah, although this makes the points elucidated in this book altogether more rooted in Jewish tradition than most Protestant Christology tends to consciously be, which is interesting. What Moltmann has to say is broken down into seven broad chapters:

1. The messianic perspective - the genesis of its hopes, the development of the hoped-for figure therein, and a consideration of what we learn about this from Jewish-Christian dialogue.
2. Trends and transmutations in Christology - its identity and relevance as a field of thought, how its theme and scheme can be interpreted through cosmological and anthropological lenses, and what all this looks like in the modern context of a scientific civilisation.
3. Christ's mission - his birth and baptism in the Spirit, the gospel's relation to the poor, the sick, the demon-possessed and the outcast, the broader ethic of the messianic way of life as expressed and taught and lived in Jesus, and the person of Jesus as embodied in his relationships to God and the rest of humanity.
4. Christ's suffering - starting with the notion that his passion event provides an apocalyptic horizon to world history, then going on to consider the nature of his death, the presence (or rather absence) of God throughout, the overall purpose of his death, and how this is echoed in martyrdoms throughout history in remembrance.
5. Christ's resurrection - viewed through an eschatological lens, we look at the unique character of Christian faith in this event, then dissect the theological and historical problems of the resurrection as a historical phenomenon and the theological and natural problems of the resurrection as a [super]natural phenomenon, before finally thinking about the spiritual unification process foreshadowed by the resurrection as an event.
6. Christ in cosmic terms - first outlining historical and ecumenical views of such, then a look at Christ as the ground of creation, his relationship to evolution (is he its driving force, its victim, or its redeemer? Moltmann makes a case for all three), and his establishment of a basis for the community of creation.
7. Christ's parousia (that is, second coming) - the nature of its expectation, the character of the promised one who is coming "again", the event of the Last Day itself, the category of Heaven, the righteousness of the foretold judgement, and finally affirmed embodiment.

   Obviously there is a lot going on in this book (as there has been with all of Moltmann's books that I've read so far and I expect nothing less of the fourth and fifth) and it would be ludicrous for me to attempt to summarise what is said herein. I will say though that as with the books on the Trinity and creation Moltmann here delves into corners of theology that comprise the home turf of questions I have always had but never quite known how to pose; he has an uncanny knack for uncovering something so intellectually obscure that it seems almost esoteric but once discussed and placed into proper context provides new and fruitful ammunition for starting to grasp the divine mysteries underlying the Christian faith. The same caveats apply here for the first two books - that is, that being translated (very well, but still) from German means the text's structure is often a wee bit confusing, and Moltmann has that incorrigible academic habit of dumping you with a phrase in Greek or Latin that even the footnotes refuse to clarify in English for the heathen reader - but overall this is a largely readable book for how dense its ideas are, and I think any Christian reader willing to be patient and thoughtful with a meatily rewarding series of trains of thought will find a great deal in this book to flesh out their understandings of Christ's being, mission, and meaning.