This book by David Robertson takes that classic wristband acronym WWJD* and transplants it into the chaotic modern context of social media - hence the title. It's a good question. Were history's most famous Nazarene to have accounts on one of those half-dozen websites that constitute today's internet, what kind of content would he be putting out? Would he be a TikTok influencer? Instagram inspirer? YouTube video essayist? Twitter rage-debater? Reddit helper-outer of strangers lost in Google searches? Verbose blogger? Tumblr sharer of unprompted unhinged angles on stuff? Facebook shitposter? Some combination of any or all of the above? We simply don't know.**
That doesn't mean we can't take the lessons learned from him and try our best to apply them to the communications landscape in which we find ourselves today, and I think Robertson has done a pretty solid job in this book of applying 2000ish-year-old meta-ethical precepts to Very New Paradigms of Possibility. It's far from a comprehensive*** manual, but as a starting point offers some healthy and biblical broad principles we can bear in mind as we engage with online communities as Christians. I think this is a very helpful and well thought-out book, and I would highly recommend it as a resource - most especially for older generations who have immigrated to the internet after an analogue life, and so aren't as adept as The Youth at navigating the psychosocial turbulence that all online society entails.
Before concluding this post, I will give a special mention to the format of the chapters in this book, as they're all broken down into the same sections that help lend flow and intentionality to the reading process. We open with an introductory overview of "the way it is", before digging deeper into some relevant theological concepts, then having a "pause for thought" in which what's just been discussed is thrown over to us to particularly consider, after which in a "joining the dots" section we consider contextual or social elements that apply what we've just read to the realities of contemporary internet use, then "a way forward" points us toward particular behaviours or attitudes that help us maintain Christian consistency on these issues, a Bible verse or two with an explanation of how it helps us navigate this, "wisdom from the Psalms" as far as I can tell being simply a nice balm to the soul to concentrate on the spiritual side of life rather than being prompted to relate everything back to the online, and finally a few questions to prompt further thought. The length and order of these sections varies chapter to chapter but overall they are consistent throughout the book and make it a much more engaging discipleship experience as a reader.
* "What Would Jesus Do?" for you heathens unfamiliar.
** My money's split between Facebook shitposting and completely out-of-left-field Tumblr dumps, both of which would be essentially parables converted to fit the format. If ministry responsibilities left him with enough free time he'd probably have a YouTube channel with over 10,000,000 views but only 372 subscribers, on which the Tumblr parables are delivered vocally (as you'd expect, the comments sections are full of confusion, people who only watched the first ten seconds, and a minority of people saying "this changed my life"). He'd probably have Twitter, but unless he had something that absolutely HAD to be said there and then, he'd only use it for ironically retweeting Pharisees and Roman officials. If anyone in Jesus's orbit has a blog it's probably Matthew, and Peter and John would have competing Instagram and TikTok accounts documenting the day-to-day doings of the disciples.
*** There are chapters on: the internet as a public arena, prayer, porn, confession, sowing seeds, our digital tongue, dwelling in God's presence, wisdom and discernment, humility, hospitality and generosity, the Sabbath, spiritual gifts, spiritual fruit, gossip, persecution, the footprints we leave, and community. For a pretty short book it covers a lot of ground, but with Christianity and the internet both being as diversely complexly themselves as they are, one can easily imagine entire books being written about any of these chapters. Which is what I mean when I say this is more of an introductory provocation text.
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