Sunday 3 January 2021

the Holy Bible

This book* is, you probably need no explanation, the foundational Scripture of Christianity, the world's biggest (and my primary) religion. It is the most widely-translated and best-selling book in human history. I haven't listed an author for this book for three main reasons:

  1. It's not "a book" so much as sixty-six texts, some a page long, others spanning large chunks, all organised together into what is more like a library
  2. Many of the texts in the book are either anonymously composed or their authorship (as attested by Judeo-Christian tradition) is contested by scholarship
  3. As a Christian it is my belief that the Bible is the divinely-inspired word of God, but it feels odd to list my Creator as a mere author
   What's it all about then? In a nutshell, God's liberation of humanity. In less-of-a-nutshell though, I will try to give a succinct and satisfying summary of the overarching narrative found in this book. Hold onto your hats, this is going to be a long paragraph. You probably know the rough shape of how it starts - "in the beginning" God creates the universe, including humanity. The first humans, Adam and Eve, live in total harmony with God, each other, and the world; that is, until a serpent persuades them to do the one thing they have been told they cannot do - eat from the Tree of Knowledge of Good and Evil - and in punishment they are pushed out into a world that now suffers, as they do. They have children and populate the Earth, etc. The next big things that happen are that God, in frustration at the evil humanity is perpetrating, decides to wipe out humankind with a flood - survived only by Noah and his family, and two of every animal to repopulate the wild; next is again humanity acting out of a sense of cosmic superiority and trying to build a tower to Heaven, which results in God scattering them into a whole host of differing nations and languages. Then we meet a man called Abraham, to whom God promises land, innumerable descendants, and great blessings: so we follow him for a bit, then his son Isaac, then Isaac's son Jacob, who meets and literally wrestles with God and is thus renamed Israel (and yes, I did hear the Bible-novices among you just go "ohhh!"). Jacob's dozen sons settle in Egypt, where they multiply to such an extent that they are made slaves by the Egyptian state. With the help of God sending ten plagues on the Egyptians, a man called Moses liberates the Israelites from slavery and leads them into the wilderness on their journey to the land promised to Abraham: along the way, God legislates a system of laws for them, including the Ten Commandments (which I'm assuming you've heard of) alongside a meticulous programme for appropriate sacrifices and such. Moses dies, but under the leadership of his second, a man called Joshua, the Israelites conquer and settle the promised land. Then things fall apart a bit. Everyone starts eroding in their respect for God's law, and even under the stewardship of a string of prophetic/military leaders called judges, they rebel against it again and again. Eventually the Israelites decide they want a king to lead them, like the other nations; God says this isn't a great idea but nevertheless concedes, but (aside from a short but high-impact Golden Age under the reigns of David, who wrote a great number of poems about the God-ward life, and wise thinker Solomon, who built the temple) the Israelites, just as under the judges, fall into cyclical patterns of rebellion and repentance - with even their kings becoming [a-bit-more-than]-occasional idolaters, tyrants and so on. To nudge Israel back onto the right track, God starts sending prophets - some, like the early Elijah, to confront ungodly kings directly; others like the later Ezekiel and Jeremiah to mourn the godlessness of Israel and expound messages of redemptive hope. In the prophets we read of God's judgement against the nations surrounding Israel as well as against Israel herself - in fact, several of the prophets foretold that Israel would be colonized by the Babylonians and Assyrians, which she was.** Prophets like Daniel continued their work of realizing God's plans for them even during this period of exile; and we begin to see the emergence within God's speeches the specific promise of a messiah, a redeemer, who would wholly and totally liberate Israel from sin and death. Eventually the Israelites are allowed to return home and rebuild their temple, and this more-or-less concludes the Jewish section of the Bible, known in Christianity as the Old Testament - called such because here comes the New Testament. This next (much shorter) Christian section of the Bible begins with the coming in Bethlehem of a man called Jesus, whose birth had been promised to a woman named Mary, a faithful virgin. Jesus grows up and becomes a radical peripatetic rabbi - accruing an enormous number of followers (a core twelve hand-picked by him at the start of his ministry and many more just following him as he goes along because they were intrigued and liberated by what he had to say), healing people, casting out demons, telling parables, pissing off the religious authorities, etc. In a bizarre twist, despite their devotion to him, Jesus's followers didn't really understand who he was - that is to say, the messiah promised in the prophets; especially in the prophetic writings of Isaiah, who had foretold that Israel's messiah would be misunderstood and rejected by them, and ultimately killed. Next, you guessed it - Jesus is killed: betrayed by one of his disciples, taken before the religious and political leaders (at this time in Israel's history it was a Roman colony) and condemned to crucifixion. However our story continues; three days after his death several female followers of Jesus find his tomb empty, and sure enough he then reappears, resurrected from the dead, to his disciples - with the express intent of assuring their conviction that yes he was and eternally is the messiah, and sin has been defeated, and the disciples are to kick-start the task of bringing this good news to the world. Jesus ascends into heaven and the disciples go about their God-given task, only to be heavily persecuted by the Jewish religious authorities and met with ridicule by the predominant Hellenistic culture surrounding Israel. A member of the suppressive class, a man who came to be known as Paul, was challenged by a vision of Jesus, and became a co-worker with the disciples in spreading the good news of Jesus's death and resurrection. Most of the rest of the New Testament is letters written by Paul and other disciples like Peter to various churches around the Roman Empire, exhorting them to continue the work of spreading the good news and developing the huge theological points implied by Jesus's teaching, life, death, and undeath. Finally we close off the whole thing with an apocalyptic series of visions revealed to Jesus's disciple John about the consummation of God's plans for world history.
   I hope that was enough of an introductory overview. Whether you're an ardent Christian fundamentalist who thinks everything I've just talked about is the utterly-literally-true history of our world, or a hardcore skeptic who thinks some (or quite a lot maybe) of it is little more than fanciful myth; it cannot be denied that in the Bible is a wealth of wisdom and historical reflection that can deepen and sharpen our hearts and minds. Reading the Bible is ideally an inherently radical act of self-emptying submission to the truth of God, in our efforts to make sense of its narratives and teachings.

   So, there's an excellent Christian quote by I-forget-whom; "one should visit many good books, but live in the Bible," and I hold to this as an approach to literature. I read parts of the Bible as a regular part of both my devotional life in relationship with God and my philosophical life in all my seeking for a satisfyingly-developed and coherent worldview. The reason I'm doing a post about it now is that I finished reading it cover-to-cover - and while throughout my life I've probably read most of the Bible multiple times or at least once, this was the first time I've worked through the whole thing as a singular entity.

   Would I recommend this book then, verily the book of books? Yes, cautiously, with caveats. It is a complicated library, that spans a narrative of over two-thousand years, and many parts are pretty impenetrable even to people who have devoted their entire lives to studying them; to get the most out of the Bible it is probably recommended (certainly is by me) that you read it alongside commentary, theology and doxology.*** And while I do believe that engaging with the Bible can, in the hopeful light of the Holy Spirit, lead one into a real meaningful relationship with our God - it has to be approached with a certain degree of humility and open-mindedness; as a non-believer who is diving in to try to find justificatory ammunition in their efforts to repudiate Christianity will likely be able to find a lot in there for their purposes, but this would be a misuse/misunderstanding of the text.**** This book is neither a moral rulebook nor a philosophical treatise on reality - it is primarily an account of God's relationship with humanity through the specific lens of ancient Israel, coming to its climax in the life and person of Jesus, who was God incarnate. Come to the Bible with an expectancy that God will meet you halfway and testify to you about Himself, breaking into your heart with liberating conviction, and you're on the right track.



* Over 150 translations of the Bible are available for free from that link. The version I finished was the New King James Version, though for the majority of my reading I tend to use either the English Standard Version or the New Living Translation; as I'm not familiar enough with the breadth of versions out there I can't make any solid recommendations as to exactly what would be the best fit for you, so try out a variety, but for newcomers who have never read the Bible and would like something both accessible and accurate to the ancient texts from which our modern forms are translated, I'd go with the New International Version.

** A quick note on "prophets" - the contemporary understanding of this term has been boiled down to a bastardisation that merely conveys predictions about the future, in a similar kind of category to "seer" or even "wizard". But in the biblical sense, a prophet is someone with a particularly close relationship to God who seeks to share this relationship with those around them by both denouncing the godlessness of others' lives and pointing to the hopes of redemption and true betterness when people return to right relation with God; visions of the future are merely the means by which God's promises and goodness are mediated from eternity into humankind's experience of time.

*** For starters, though there are many theological and doxological texts that I've reviewed for this blog, I wouldn't highlight any one book as I don't know how or where you're going to start your Bible journey - but this YouTube channel, the Bible Project, has some truly fantastic resources for getting to grips with particular books and concepts.

**** Any problems, intellectual or moral or otherwise, that you have with either the Bible or Christianity, are too wide-ranging for me to address here - but if you have a bone to pick do so in the comments and I'll do my best to reply with honesty and humility.

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