the Vocation of the Scholar

This book [available from that link online for free] by Enlightenment-era German philosopher Johann Gottlieb Fichte* is a rigorous examination of its title theme, as presented in a series of five lectures. They proceed as follows:

1. the vocation of man - in a general sense, being the harmonisation of the Ego so that it can intellectually & sensibly apprehend things in the world & also promote their harmonisation.
2. the vocation of man in society - expanding on the first lecture in application to the reality that all Ego finds itself in world where other free & rational beings exist: this being society, which through coordination of diversity & resultant cooperation leads us to mutual perfection.
3. the distinction of classes in society - a relatively convoluted attempt to discern the cause of social inequalities between free rational beings, followed by a moral exhortation that overcoming such is the chief end of society.**
4. the vocation of the scholar - a specific examination of the unique vocation of scholarship in promoting the cultural unity & moral perfection of humankind through progressive development & communication of knowledge in pursuit of truth.
5. I didn't read this one as it's a commentary on works by Rousseau which I have no familiarity with.

   I found Fichte remarkably easy to read, many thanks to the translator - and overall this is a very stimulating & edifying book urging anyone engaged in the human vocation of scholarship to take seriously the responsibilities of their intellectual activity. Worth checking out if that sounds interesting to you, it's pretty short.

* He wins the prize for Most German Name of Enlightenment philosophers I have yet read.

** Karl Marx read Fichte, & it shows.

Imagination Manifesto

This book is a collaboration between theologian Ted Turnau & artist Ruth Naomi Floyd; it is a call for Christian creatives to plant "oases of imagination", spaces where those both creative & not can meet & share inspiration. It is a very practical book in many ways, with excellent chapters on how Christian artists must eschew & transcend the temptations to engage in culture wars or retreat into subcultural bubbles; supplemented by more theoretical chapters, such as on the nature of the imagination, or the role of the artist in bearing witness to the brokenness of the world. I found it a very inspiring read & I would like to quietly slip it onto the shelf of every Christian in a pastoral leadership position to help them see the vital value in better supporting the creatives under their care.

Seeing Beauty & Saying Beautifully

This book by John Piper is an exploration of how poetic effort can be utilized in devotion to God; as evangelism, as exhortation, as edification, etc. Drawing on the lives & work of three great Christian communicators (each of whom is afforded a relevant-facts-only potted biography to place their works into their proper contexts, alongside a rough examination of the linguistic arts each employed in their vocation), Piper develops a cogent & compelling discourse on how "putting things into your own words" is a mighty fine tool in the finite individual's spiritual formation & missional impact.

   The contents proceed as follows:

1. a brief introduction theologically justifying the poetic use of language by Christians in the communication of their faith, hope, & love - despite the common assertions in the New Testament that "lofty speech" is NOT the way to best present the gospel
2. George Herbert - the 16th-century rural pastor who posthumously became known as one of the greatest devotional writers this world has seen. Herbert's pastoral career responsibilities & magisterial poetic gifting are both given due examination, with his spiritual humility & technical grandeur given similar weight in discussion
3. George Whitefield - the 18th-century trans-Atlantic preacher (with, if we're being honest, a borderline unbelievable virtually superhuman* capacity for bringing to gospel to people far & wide**) whose modes of dramatic eloquent enunciation brought many thousands to Christ & laid the foundations for the Great Awakenings that followed in the years after his tour of America
4. C.S. Lewis - the 20th-century atheist-turned-Anglican who, alongside his career as a scholar of ancient literature, became the foremost apologist for the Christian faith (despite several decidedly heterodox positions that he held compared to most evangelicals of his & our era) via combination of romantic & rationalistic apprehension of Christianity's truth claims; as expressed in both imaginative & logical means
5. a final concluding chapter which briefly restates everything learned from these three great disciples of Christ & challenges us to follow them in their following of & expression of such - we may not all be poets but we all have the capacity for poetic effort, and handedly manifesting such is a tried & true means of deepening our own grasp of the divine just as much as it does communicate such encountered truth to our audiences

   After the concluding section on how each of these very different dudes drew upon the fountain of inspiration that is God*** to make more of their faith, and how each has lessons to teach us about ongoing contemporary ministry in ways fruitful both to writer & reader (or speaker & hearer, as in Whitefield's case) - well, that's the book. I found this a hugely edifying & instructive read as a poet myself, so would highly recommend it to Christians curious about the more daring aspects of expression as a fantastic source of real-life Example in How-To-Do... I dare say even non-Christians who already have a creative bent will find much in here to make them think deeply & feel seenly about Truth.

* Dude preached roughly a thousand sermons a year for thirty years. Which, even given his barely-existent social life outside of itinerant gospel proclamation, must have left him with minimal time for the actual preparation of said sermons - I choose thus to believe that even two centuries before Red Bull was available he must have been largely, especially, winging it.

** An interesting knot of historical biography is that Whitefield was a slave-owner who also dedicated huge amounts of effort in evangelising slaves, who he saw as >potentially< spiritually equal to whites. While there were no doubt abolitionists who pre-dated him, and he was it's fair to say never even one of these, it is also true that he was chiefly mourned by the Blacks in America following his death, given his commitment to & massive success in bringing them the gospel.

*** Having learned much more about George Herbert from this book that I didn't from reading him directly, I do have to confess that I still find William Blake a more compelling Christian voice in poetry's form; were I the staff manager of the Historical Church, yes I may well happily let Herbert write liturgy, and Lewis would have free rein on producing apologetic tracts for non-believers, and obviously Whitefield would be among those on the regular pulpit roster - but it would be Blake's outrageous imagination that I would most like to lead Sunday school.

the Vision of God

This book (available from the Internet Archive from that link for free) by Nicholas of Cusa* is an underrated classic of Christian mysticism. It eschews the argumentative polemic format & instead takes on a kind of prolonged doxology - which fully befits its core theme, the infinity of God. The first half circles around the implications of the ideas that God is omniscient & omnipresent, everywhere & everywhen & thus all-seeing, all-knowing; the theological groundwork discussed here is drawn out in subjective implication for the believer in how they relate to [i.e. can see, can know] God as, being as they are, finite. The second half is dedicated to unpacking the depths of the Christian idea of God as Trinity, and how this relates to philosophical notions of infinitude; followed with unpacking the nest of complexities in how Jesus relates to God as infinite - a hefty task which in my opinion Nicholas undertakes well. While perhaps not as original in content as some of his other works (see the * below) as this is merely expanding on well-trodden ground within Christian thinking, this book still explores some very cogent angles about essentials of orthodox faith & does so in beautiful language; definitely worth a read for any Christian wanting to pick at the scab of ignorance that has formed over the cut in their spiritual skin made by cognizance that we, as finite human sinners, somehow have to relate to an infinite incomprehensible perfect Lord.

* Yeh, what with this after this and that I've been reading a lot of him recently. What can I say? Interesting thinker!

the Lord of the Rings: book five

This book is the second half of The Return of the King, the final instalment of J.R.R. Tolkien's The Lord of the Rings trilogy, which as with the rest of the series I've read before (see hence that link going to my prior post about this) but am re-enjoying thanks to dogged YouTuber Tolkien Trash's project to read the series in full, aloud, live, a chapter a week.